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Filipi 1:25

Konteks
1:25 And since I am sure of this, I know that I will remain and continue with all of you for the sake of your progress 1  and joy in the faith, 2 

Filipi 2:25

Konteks

2:25 But for now 3  I have considered it necessary to send Epaphroditus to you. For he is my brother, 4  coworker and fellow soldier, and your messenger 5  and minister 6  to me in my need. 7 

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[1:25]  1 tn Grk “for your progress.”

[1:25]  2 sn Paul’s confidence in his release from prison (I know that I will remain and continue with all of you) implies that this Roman imprisonment did not end in his death. Hence, there is the likelihood that he experienced a second Roman imprisonment later on (since the belief of the early church was that Paul died under Nero in Rome). If so, then the pastoral letters (1-2 Tim, Titus) could well fit into a life of Paul that goes beyond any descriptions in the book of Acts (which ends with Paul’s first Roman imprisonment). Some have argued that the pastorals cannot be genuine because they cannot fit into the history of Acts. But this view presupposes that Paul’s first Roman imprisonment was also his last.

[2:25]  3 tn Grk “But.” The temporal notion (“for now”) is implied in the epistolary aorist (“I have considered”), for Epaphroditus was dispatched with this letter to the Philippians.

[2:25]  4 tn Grk “my brother” instead of “For he is my brother.” Verse 25 constitutes one sentence in Greek, with “my brother…” functioning appositionally to “Epaphroditus.”

[2:25]  sn The reason why Paul refers to Epaphroditus as his brother, coworker, fellow soldier, etc., is because he wants to build up Epaphroditus in the eyes of the Philippians, since Paul is sending him back instead of Timothy. This accent on Epaphroditus’ character and service is implied in the translation “For he is…

[2:25]  5 tn Grk “apostle.”

[2:25]  6 tn The Greek word translated “minister” here is λειτουργός (leitourgo").

[2:25]  7 tn Grk “servant of my need.”



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